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Recent researches and discoveries have proven that the legend of Ara, although subjected to many transformations, until the 4th and 5th centuries A.D., has its origin in Indo-European mother-sources. The Christian Armenians of the 5th century, took Ara as a man-hero, while the Armenians of the 3rd century, still pagan, had regarded him a god-like personality, or even a god.

Sammuramat is the Assyrian form of Shamiram. Erroneous statements are made by national and foreign historians, about Ara and Shamiram.

Aramis, not Barzanes, as Diodorus says, ruled Armenia at the time of the expedition of Ninus. Aramis, the king of Urartu, had formed a powerful federation of the kinglets of Armenia. He was defeated, but his successors carried on the resistance, and assured the recovery of independence for a considerably longer time.

The first mistress of Ara was an Armenian goddess: The three great ones were Nané (Sumerian-Babylonian, the Athena), Anahit, Astghik.

The ideology greatly developed in the Armenian paganism has no Avestic trait, because the ideal had no place in the Mazdeism, while in the Armenian temples of Armavir statues were erected in honor of the sun and the moon. Some scholars think to have discovered the worship of Triad (trinity) in the Armenian paganism. The edict of king Trdat, invoking Aramazd, Anahit and Vahagn, as the sources of power, and the existence in Ashtishat of the three famous temples, support this theory. The Urarteans also had three great gods — Haldis, Thiespas and Artemis. The same may be said of Zoroastrianism; Artashes cites three gods: Aramazd, Anahit and Mihr. Triad was recognized also by Semitics.

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